The terms “conservative” and “liberal” often confuse and conceal more than they reveal. Odd as it may sound, often they imply the very opposite of what they actually mean in a given situation. For example, when big banks and construction companies band together with their friends in government to ram an oil pipeline through farms and ranches of families who are totally opposed to it and who want to keep their land in agriculture like it has always been, they like to call themselves “conservatives.” But actually that’s just about as radical as you can get. The farmers and ranchers who want to protect their land are the ones who want to conserve the integrity of their land as it is. The big business interests try to tar them with the label “radical” because they oppose “progress” –i.e. having their land torn up by giant earth-moving machines they don’t want there—and they call themselves “conservative” even though they want to change everything around in dramatic ways.

What’s going on there, anyway? How can people be using labels that turn everything upside down and backwards so that anybody who’s not there but just hears someone’s report about the situation can so easily end up easily deceived and befuddled about what’s happening?

Actually it’s pretty simple. Especially with the term “conservative.” Two things are happening. One is that the word is being used in three different ways.

One of these is the historic way that means what most people tend to think it means. That is, keeping and preserving what’s valuable in our past ways. Many in this group, whom I call “true conservatives,” think that our most valuable traditions involve a combination of freedom and respect. That is, each person’s freedom to determine how he or she lives his or her own life, and respect for other people’s choices about how they live theirs. Of course there’s some wiggle room in that definition, since different people have different ideas about “what’s valuable.” No label is a prefect reflection of the reality it represents. But we can do our best to make our labels as clear and accurate as we can.

A second major meaning of the word is the idea that those who have the money and power ought to be able to make the political and economic decisions about what goes on in society. In the U.S. there are quite a few “think tanks” that spend most of their time and effort trying to channel all the power to the big business and investment decisionmakers—especially through “campaign contribution” payoffs that buy the legislators’ votes. And quite a few big businesses that move in with enormous machines that so totally transform a landscape that it ends up with no resemblance at all to what it looked like previously. And that, we’re called, is “conservative.” That’s part of the way the term is usually used in the media. I call that “so-called ‘conservative.’ My logic is that a word ought to suggest what it really means—not its opposite.

Finally, in its third major meaning the word is synonomous with “right wing.” That includes the idea that some people can tell others what to do. It’s a little tricker to define precisely, but everybody knows what it is. There’s a kind of hard cold “get out of my way, asshole, or I’ll punch your fucking face in,” attitude to it. And also, “the facts are what I say they are. My opinion is what counts, so shut up and listen.” There’s a clear authoritarian bent to that, just as there is with the second meaning above. Many conservatives of the first kind above, who are the only ones I regard as true conservatives rather than “card carrying conservatives,” are quite frankly horrified by this third group. I think it makes much more sense to call the third group simply “right wing,” since almost everybody knows what that means and there’s very little misunderstanding about it. In fact, if you look at right-wing rhetoric and behavior in places like Texas and Alabama and Georgia, I think the term “cold hard right” is the best description of many in this group. In short, as often as not so-called conservative means “rule by the rich,” “rule by a powerful leader or a powerful few,” or “male dominance,” or all of the above. Sometimes the cold hard right swings a radical wrecking ball at things real conservatives value.=

In short, an accurate use of the word “conservative” is moderate, restrained, and the preservation of what’s best in our traditions.

On the other side of the increasingly hostile political great divide, so-called liberal sometimes hides such meanings as “indulgent,” “anti-traditional,” “hostile toward any authority,” “unrealistically compassionate without reason or considered thought,” “wishy-washy,” or all of the above. It ought to mean free, open-minded, tolerant and responsible.

The root of the word, however, is “to liberate.” That points us toward asking “liberate whom?” “In what ways?” “Under what circumstances?” Historically, the answer has been “to liberate those who have been oppressed. But that can be pretty tricky too. For example, President Andrew Jackson portrayed himself as a champion of the common people, but only some common people. He was the most vicious and brutal president in the nation’s history in his treatment of American Indians. The notorious “removals” such as the Trail of Tears were most intense on his watch. And there is no compelling evidence that liberals have been any better than anyone else when it comes to imperialism and war: Vietnam was Lyndon Johnson’s war, even though Nixon expanded it.

In recent years “liberal” has somewhat fallen out of style and given way to “progressive,” which usually means openheartedness and compassion balanced by reason. But there too not everything is clear, since some progressives advocated unlimited immigration while others think that leads to housing shortages that push people into homelessness on the streets. And sometimes self-styled progressives seem to advocate more regulation and government red tape than necessary in order to achieve the goals they seek.

Finally, using those kinds of global labels for ourselves and others, and especially the media’s use of them and rabble-rousing demagogues’ of all kinds of political persuasions use of them seems to be contributing to the atmosphere of political antagonism and even hatred that is causing many people’s thinking to be muddy and confused and poisoning public discourse in our time.

So what should we do instead? I’d say, to the degree that we can, forget the labels. Forget which “movement” we belong to. In most cases, realize that any variety of of self-centered “I’m better than Them Others” thinking on any side of the political spectrum tends to lead us into generalizations that are shadowlands of deception. We need to have a clear sense of what we value, be truthful with both ourselves and others (not so easy, since it’s so common to lie to ourselves in order to protect our self-images, which often include self-deception as we tell ourselves that we’re real hot stuff and ‘them others’ are bad. For the most part more precise, specific terms and designations, based on careful observation of what’s going on in this situation serve us better.

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1207 words, 1-16-21